The Tale of The Holy Preacher Medicine Man and The Djinn & Bunian Bus
January 8th, 2008 gier
So, this one time I was told a story by a friend. He swears that it was true. The story goes like this:
A housing developer had a tract of land in the Klang Valley that they wanted to raze and develop into a housing estate. At the time, the land was just wild growth and a bit of jungle here and there. In the way of these things, the developer sent in the bulldozers and tractors. The Indonesian labourers came in, building their little shanties, since the developers were tight shites (like all the others) and such are things done in our fair land.
When the houses were ready, people started to move in and before long, there were talk by the residents that the place was “keras”. That there were “makhluk halus” in the variety of djinns and bunians[1]. The talk was that the housing estate was formerly the demesne of the aforementioned spirit peoples (hereafter referred to as the ghaibs), and after it was destroyed to make way for the homes of the mortals, the ghaibs remained loose, wrenched from their familiar land and occasionally passing through the veil between the worlds, wreaking havoc in the lives of the mortals. These ghaibs, so it was said, was justifiably angry at having their land destroyed, and this explained their terrorist tendencies.
Now, since the ghaibs are not exactly recognised as people, they couldn’t very well have gone to the courts to register their rights, for after all, they don’t have any rights in the physical world. Further, there was no known physical methods for forced eviction of spirit entities … except one.
One of the residents mentioned to the others that he knew of a man. A holy man who was also a healer. This man did not use physical means to heal his patients, but instead used ayat Qur’an and hadiths. Guided by the Holy Book and sunnah, the holy man could cure many ailments. Due to his holiness and spirituality, he could also transcend the veil and speak to the spirits. After all, according to the holy man, some ailments are not caused by physical means, but instead originate from the spiritual realm.
This holy man, said the resident, is the man who can conduct an exorcism for their blighted taman, and remove the ghaibs so that the ghaibs will never terrorise the mortals of the taman again. Bereft of any other choice, the residents agreed that the holy man should be contacted, and a whip-round was organised in order to be able to pay his fees.
A delegation went to see the holy man (whose “clinic” is situated south of Kuala Lumpur). They spoke to him of their plight and the holy man agreed to look into it, and insyaAllah (by the grace of God), solve their problem.
So it transpired that the holy man went to the taman. He looked, he sat, he stood, he walked and was driven. He recited selected verses from the Qur’an. After some time, the holy man pronounced to the residents that he will have to talk to the ghaibs, and it will have to be done in the dark of night before dawn — for that was when the veil is thinnest.
It was 5 a.m. and under the light of portable flourescent lamps and torches, the holy man sat in a playground in the taman and conducted his conversation with the ghaibs. The residents and the holy man’s retinue stayed a respectful distance back. After some time, the azan (call for prayers) of Subuh was heard coming from the Tannoy of the surau. The holy man stood up and told the people gathered that the conversation was over and they should all decamp to the surau for prayers. As the group walked to the surau, the holy man said that the ghaibs will also be joining them, since the ghaibs were Muslims too. But he said that the residents are not to worry about leaving gaps in the saf, since the ghaibs use very little space, and in any event, they can form their line at the back of the rest of the jemaah.
After Subuh prayers, led by the holy man, he turned around to face the residents (well, the Muslim ones anyway[2]). He said to the residents that the ghaibs were upset and unhappy at having their land taken away. He told the ghaibs that what’s done is done and they cannot have their wild growth and jungle back, and that the mortals were there to stay. The holy man then offered the ghaibs to take them away, to another place as yet not denuded by the crass materialistic needs of the mortals, where the jungle is lush, the streams were (relatively) clear and chlorine free. A place where they can live their ephemeral lives to the full.
The ghaibs accepted the offer, said the holy man. They accepted because they had no other choice and they were not happy tormenting the residents anyway. Because the ghaibs knew that it was un-Islamic.
So, the next night, late in the night, near to dawn when the veil is thinnest, the holy man arrived again to the taman. This time, he came with a bus. It was a 60-seater with the words “Bas Pesiaran” emblazoned on the sides. It was fully air-conditioned and had a TV with a DVD player. But that was by the by.
The bus followed the holy man, who was driven in a luxury 4×4 to the playground. The holy man got out and sat down on the ground and recited several verses from the Qur’an again. Then he called out to the ghaibs. He then instructed the bus driver to open the doors to the bus, and the holy man stood outside the bus. Like a conductor taking travel tickets from passengers. He opened his arms and told the ghaibs to get on the transport, where they will be brought to their new home. After several minutes, he instructed the bus driver to close the doors.
It was said that the bus driver refused to close the doors, because he had the heebie jeebies, on account of having spirit passengers. But the holy man and a few of his retinue climbed aboard as well, and then the driver was pacified, thus closing the doors. The holy man and his acolytes sat at the front of the bus, whereupon the driver put on a VCD[3] and started the journey.
It is unclear as to where the final destination was, but the talk among the residents was that the ghaibs were transported to a federal reserve jungle near Batang Berjuntai. The ghaibs were, in effect, put in a reservation.
It is not known whether they were then given a casino license.
And that, gentle readers, is the tale of the holy preacher medicine man and the Djinn & Bunian bus.
Coda: Recently, I was told that the holy man had a heart problem which needed an operation. Ostensibly, as a healer, he cannot heal himself, so he went under the knife of a top surgeon in the USA. Alhamdulillah, the operation was a success, and the holy man returned to continue bringing faith and healing to us plebs.
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[1] I have no idea what bunians really are. Some kind of faerie, I guess.
[2] It was not told to me whether the non-Muslim residents were experiencing the same problems or not, and whether if they did, they employed their own exorcists too.
[3] The VCD was a Hindi movie, it was said. Either Kabhi Kushi Kabhi Gham or Kuch Kuch Hota Hai[4].
[4] Okay, so I made that up[5].
[5] Okay, so I made it all up[6].
[6] But it’s “Based on a True Story”.
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